posted by Jürgen Kurtz, Justus Liebig University (JLU) Giessen, Germany
In a recent paper published in the Cambridge Handbook of Second Language Acquisition (Herschensohn & Young-Scholten 2013), Florence Myles looks at “the major theoretical families that currently exist in SLA research” (2013: 46). Comparing the most influential linguistic, cognitive, and sociocultural frameworks and approaches to second language acquisition, she identifies a number of divergent trends and “a plethora of different and seemingly conflicting claims” (2013: 46), arguing that due to the complexity of language and language learning “a single SLA theory is currently beyond our reach” (2013: 70). I agree in principle but there remains the question as to “where all the different and sometimes conflicting approaches originate from” (2013: 70). According to Myles, most of the seemingly irreconcilable theoretical positions that are under discussion today originate from conflicting views of the nature of language and language acquisition, but she remains relatively vague in this respect (2013: 70). Here are my thoughts on this:
Theories of foreign or second language learning and teaching ultimately build on sets of ontological and epistemological assumptions about the very nature of reality and existence. Frequently, however, these core assumptions remain implicit and vague. There are two plausible reasons for this. (1) Basic philosophical assumptions about being and knowing may appear to be too abstract to be mentioned or discussed, because they go beyond falsification or verification. (2) Philosophical assumptions, orientations, or mindsets (see fn 1) may be viewed as being mutually exclusive, thus contributing to increasing, rather than resolving the many discrepancies inherent in contemporary research on learning and teaching foreign or second languages (often resulting in clashes between theoretical constructs such as nature versus nurture, mind versus body, the individual versus society, language as a system versus language in use, competence versus performance, acquisition versus learning, and focus on forms versus focus on meaning).
Generally, current theories of foreign or second language learning vary in the degree to which they specify their underlying ontological and epistemological foundations (for a more detailed discussion, see Kurtz, 2003). Nonetheless, since most theoretical approaches or models draw predominantly on concepts and propositions derived from or influenced by psychology and linguistics, they reflect the ontological and epistemological views and assumptions underlying theory-construction in these fields. As the history of research on learning and teaching foreign or second languages shows, this is, or can be, problematic. Mapping philosophical core assumptions, perspectives, or mindsets (e.g. empiricism) prevalent in one academic field of study (e.g. behaviorism and associationism in psychology) to another (e.g. audiolingualism and audiovisualism in foreign or second language pedagogy) can lead to serious theoretical ‘birth-defects’ and shortcomings, such as overemphasis of instructed language learning as habit formation and automatization. It can also cause serious problems in instructional design and practice, such as overemphasis of mimicry, memorization, repetition, and pattern drill.
This is largely undisputed today (see, e.g., Mitchell & Myles, 2004: 261). Yet, there are two competing orientations in foreign and second language learning research which dominate and (unnecessarily) polarize current international discussions: cognitivism and socioculturalism.
Grounded in a computation-representation paradigm, cognitive approaches to foreign language learning and teaching tend to place strong emphasis on the human being as a mental self. The overall focus is on aspects or factors such as the role and quality of linguistic input in instruction and learning, the mental processes involved in the conversion of input into intake, and the optimal conditions for the production of target language output in pedagogical interaction (for a brief overview, see, e.g., Mitchell & Myles, 2004: 95-130, 159-192).
However, in recent years, the underlying mind as machine-metaphor and the corresponding view that mental processes could be described in computational terms (input – output) have been criticized for over-theorizing and for exaggerating the importance of the cognitive processes involved in learning a foreign language, especially in instructed learning environments:
Cognitive metaphors of SLA have obviously been productive during the last 30 years. However, […], their intellectual scope is unnecessarily narrow. […] Cognition and learning are constructs that go beyond the individual. […] Individuals are members of larger ecosystems of contributing agents and technologies. This position contrasts sharply with the individualistic version of cognitive science that is still the norm in cognitive SLA. […] This individualistic perspective is excessively restrictive or, worse still, simply out of date (Markee & Seo, 2009: 40).
Sociocultural (or ecological) approaches to foreign language learning and teaching view the learner primarily as a social being and an interdependent self, placing much stronger emphasis on learning with and through others, and, ultimately, on learning as a transformation of participation (typically modeled in terms of Vygotskyan sociocultural theory and, interestingly, on former Soviet psychology):
The view of learning as changing participation is radically different from theories of second language acquisition that frame language learning as a cognitive process residing in the mind-brain of an individual learner […]. The view […] I wish to argue here for is, instead, of second language acquisition as a situated, co-constructed process, distributed among participants. This is a learning theory that takes social and ecological interaction as its starting point and develops detailed analyses of patterns of interaction in context. In this perspective, language learning is manifested as participants’ progress along trajectories of changing engagement in discursive practices, changes which lead from peripheral to fuller participation and growth of self-identity. (Young, 2007: 263).
However, a convincing theoretical framework which can serve as a basis for the design of sustainable curricular frameworks, for the creation of powerful language learning environments, and for the implementation of effective and efficient instructional procedures and techniques ultimately needs to integrate both, the internal (or mental) and the external (or social), modeling language and language learning from a code-focused as well as a usage-based perspective. Approaches to foreign language learning and instruction which set a sharp divide between the mental and the social, and between language form and function are, ultimately, too restrictive to account for their (seemingly) interdependent and complementary character.
It is perfectly clear that fundamental theoretical and methodological problems need to be overcome in order to develop such a unified theory of second and/or foreign language acquisition and/or learning. In terms of research methodology, we need more multi-perspective (classroom) research that is theory- as well as data-driven (i.e. top-down and bottom-up qualitative research). I terms of theorizing, we need to assume a pragmatic stance, without of course trying to pigeon-hole a domain-specific theory into a vague ontological and epistemological framework. Nor does it make sense to draw simplistic conclusions for domain-specific instructional design from such a domain-unspecific philosophical orientation. At any rate, in order to get to the core of things, we need to lay bare the central theoretical premises and priorities that guide our inquiries.
(Fn 1) Schuh & Barab (see 2007: 71-72) distinguish between objectivism, realism, empiricism, rationalism, idealism, relativism, and pragmatism, but not all of these broad philosophical orientations or mindsets have been or are of equal importance for theorizing about language and language learning.
Kurtz, Jürgen (2003): „Menschenbilder in der Theorie und Praxis des Fremdsprachenunterrichts: Konturen, Funktionen und Konsequenzen für das Lehren und Lernen“. Zeitschrift für Fremdsprachenforschung, 14 (1), Baltmannsweiler: Schneider Verlag Hohengehren, 149-167.
Markee, Numa & Seo, Mi-Suk (2009): “Learning Talk Analysis.” IRAL, 47 (1), Berlin and New York: de Gruyter, 37-63.
Mitchell, Rosamond & Miles, Florence (2004): Second Language Learning Theories. London: Hodder Education.
Myles, Florence (2013): “Theoretical Approaches”. In: Herschensohn, Julia & Young-Scholten, Martha (eds.) (2013). The Cambridge Handbook of Second Language Acquisition. Cambridge: CUP, 46-70.
Schuh, Kathy L. & Barab, Sasha A. (2007): “Philosophical perspectives.” In: J. Michael Spector, M. David Merrill, Jeroen van Merriënboer and Marcy P. Driscoll (eds.): Handbook of Research on Educational Communication and Technology. New York: Taylor & Francis Group.
Young, Richard F. (2007): “Language learning and teaching as discursive practice”. In: Zhu Hua; Seedhouse, Paul; Wei, Li & Cook, Vivian (eds.): Language Learning and Teaching as Social InterAction. Houndmills: Palgrave Macmillan, 251–271.